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Tir nan og Tir Nan Og is small island off the coast of Ireland. According to Tecna, it is cannot be found on any map. There, the gate to the Realm of the Terrestrial Fairies can be found. It is also the capital of the Earth Fairies and was as well a sovereign kingdom in ancient times. All the Major Fairies and other Fairy Queens, like Diana - Queen of theAmazon Fairies - and Aurora - Queen of the Arctic Fairies, of Earth take orders from the Fairy High Queen of Tir Nan Og, except, till some extent, Sibylla who, as Fairy of Justice, has to remain neutral and treat friends and enemies, and Good and Evil people all as being equal and cannot take sides. The fact that even Fairies of Tir Nan Og, under Morgana's direct orders, are not allowed to enter her cave when she has provided shelter to the Wizards of the Black Circle confirms that Tir Nan Og's power has limitations there as it is a sacred place, even if Nebula, due in her hunger for revenge, even proposed to attack and destroy Sibylla's Cave to be able to punish the Wizards, though Morgana was against this.

One of the entrances to theCleeves Cove cave system, the 'Elf Hame' of the Bessie Dunlop story Records of the Scottish witch trials reveal that many initiates claimed to have had congress with the 'Queen of Elfame' and her retinue. On 8 November 1576 midwife Bessie Dunlop, a resident of Dalry, Scotland, was accused of sorcery and witchcraft. She answered her accusers that she had received tuition from Thomas Reid, a former barony officer who had died at theBattle of Pinkie 30 years earlier, and from the Queen of 'Court of Elfame' that lay nearby.It resulted in a conviction and she was burned at the stakein 1576.

Allison Peirson was burned as a witch in 1588 for conversing with the Queen of Elfame, and for prescribing magic charms and potions. (Byre Hills, Fife, Scotland)This same woman (styled 'Alison Pearson') is also featured inRobert Sempill's ballad (1583) where she is said to have been in a fairy-ride. Sempill's piece mentions 'Elphyne' glossed as 'Elfland' or 'Fairyland'. In the medieval verse romance and the Scottish ballad of Thomas the Rhymerthe title character is spirited away by a female supernatural being.

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Although identified by commentators as the Queen of Fairies, the texts refrain from specifically naming her or her domain except in ballad version A, in which she is referred to as the Queen of Elfland. Poet and novelist Robert Gravespublished his own alteration of the ballad, replacing her name with 'Queen of Elphame': I'm not the Queen of Heaven, Thomas, That name does not belong to me; I am but the Queen of fair Elphame Come out to hunt in my follie. Elfhame or Elfland, is portrayed in a variety of ways in these ballads and stories, most commonly as mystical and benevolent, but also at times as sinister and wicked. The mysteriousness of the land, and its otherworldly powers are a source of scepticism and distrust in many tales.

Additional journeys to the realm include the fairy tale 'Childe Rowland', which presents a particularly negative view of the land. So l LOVE mystery. I hope you like this blog. Pls like and write comment. Share to.